The Jihad of Words
Deception of important terms in Islam.
Islamophobia is an imaginary mental disorder. Fear of Islam is a reality-based awareness
Islamic ethics include deceiving the Kafir. The doctrine of deception is found in the Sunna and the Koran. The Arabic name for sacred deception is called taqiyya.
Emmet of Resolving Reality Radio, an independent Irish media platform, interviews Bill Warner, PhD. The interview covers many topics on political Islam and Sharia. The original interview can be found here: https://resolvingreality.com/audio/ you can subscribe to Resolving Reality at https://resolvingreality.com/ If you like Bill Warner’s channel, click the notification bell. Sign up for Bill Warner’s newsletter at http://www.politicalislam.com Buy Bill’s books at: http://www.politicalislam.com/shop Follow Bill Warner: Facebook: https://www.facebook.com/billwarnerau… Twitter: https://twitter.com/PoliticalIslam Youtube: https://www.youtube.com/politicalislamhttps://www.minds.com/PoliticalIslamhttps://vimeo.com/user40284186 Soundcloud: https://soundcloud.com/user-460569656 Minds: https://www.minds.com/PoliticalIslam Gab: https://gab.ai/PoliticalIslam FreeZoxee: https://friends.freezoxee.com/politic…
FrontPageMagazine.com | 5/7/2008
Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study of Political Islam (CSPI) and spokesman for PoliticalIslam.com.
FP: Bill Warner, welcome to Frontpage Interview.
Warner: Thank you Jamie.
FP: I’d like to talk to you today about how many of the names, words and phrases we use about Islam are muddled and incorrect. Many non-Muslims create certain terms about Islam to try to make the world seem safer and to feel good about themselves. But many of these terms have no actual basis in Islamic theology or culture and have no real meaning in an Islamic context.
I think the best way to start this discussion is to begin with the term “moderate Muslim.”
Warner: “Moderate Muslim” is a perfect example of the muddle and incorrect terminology that kafirs (unbelievers) use.
This term is intended to describe a Muslim who doesn’t seem dangerous or advocate violence. But “moderate Muslim” is a non-Muslim name, one that kafirs made up.
The doctrine of Islam does talk about the different kinds of Muslims. The measure of a Muslim is the Koran and the Sunna. Anyone who follows these teachings is a moderate Muslim, by definition.
Islamic doctrine defines what is moderate and not moderate. Since we are dealing with Islam, we need to know that the doctrine is dualistic. Islam can have two doctrines about any issue. This follows from the Koran. The early Koran, which was written in Mecca is generally religious. The Koran written in Medina is very political and includes jihad. The two Korans are not only very different, but they also contradict each other in major ways.
So we have the possibility of two kinds of moderate Muslims, since we have two doctrines. Osama bin Laden is a moderate Muslim, who follows the Koran of Medina, the Koran of jihad. Kafirs call him an extremist or radical Muslim. Actually, Osama obeys the Koran of Medina and the Sunna of Mohammed, so he is a moderate, pious Medinan Muslim.
The jihadists on September 11, 2001 were all moderate Medinan Muslims. They were not extremists or radicals.
The other kind of moderate Muslim follows the Koran of Mecca and he is more generally what kafirs mean when they say “moderate Muslim”. But how moderate is a Meccan Muslim? A moderate Muslim thinks that you are a kafir, but he isn’t violent, just antagonistic.
FP: So tell us exactly what “kafir” means. We take it to mean unbeliever but I presume it is more complicated than that.
Warner: The usual translation of this Arabic word is unbeliever, but unbeliever is only a very small part of its meaning. It is the Koran that defines the word “kafir” and it says the most terrible things can happen to them. The Koranic doctrine about kafirs says they are hated and are Satan’s friends. Kafirs can be robbed, killed, tortured, raped, mocked, cursed, condemned and plotted against. The Koran does not have one good thing to say about kafirs. (There are some psuedo-good words, but more about them later.)
For over the last 1400 years, 270 million kafirs have died as a result of the political doctrine of Islam. It is the biggest single source of suffering in the history of the world.
The word kafir is the worst word in the human language. It is far worse than the n-word, because the n-word is a personal opinion, whereas, kafir is Allah’s decree. Nearly two thirds of the Koran is devoted to the kafir. Islam is fixated on the kafir and the moderate Muslim thinks that you are a kafir. How moderate is that?
FP: I guess not very moderate.
Warner: Well the moderation does not stop there. A moderate Muslim follows Islamic ethics. Not only is the Koran a dualistic document, but also Islamic ethics are dualistic. Islam has one set of rules for Muslims and another set of rules for the kafirs. A Muslim does not lie, cheat, kill, or harm another Muslim. But, if it will advance Islam, a kafir may be cheated, deceived, murdered, tortured and raped. Or a Muslim may treat a kafir like a brother.
It is the dualism of Islam that gives it such power. It has the entire good cop/bad cop psychology built into its very DNA. There have been other groups with dualistic ethics, the KKK for instance. But a member of the KKK hates all blacks all the time. There is a certain bald-faced honesty in the hatred of the KKK. But Islam has the good cop face to the world most of the time. The bad cop is held in reserve the same way that a police detective carries a hidden weapon.
The ethical dualism means that Islam does not take part in the shared reciprocity of altruism. As an example, Islam is very big on charity, but Islamic charity only goes to Muslims. When Saudi Arabia sent money to New Orleans after hurricane Katrina, the money only went to Muslims, not to suffering kafirs.
FP: Can you expand a bit on reciprocity of altruism?
Warner: Reciprocity of altruism is the very basis of civilization. Islam does not share this trait. This is one of the reasons that Islam is not a part, nor can it be, of kafir civilization. Islam is built on different ethics and logic than the kafirs. Islam’s dualistic ethics prohibit reciprocity of altruism. Islamic civilization and kafir civilization do not share similar values.
So a moderate non-violent Muslim thinks that you are a kafir and that a kafir does not have to be treated the same as another Muslim. The moderate Muslim (Islamic meaning) thinks that you are Allah’s scum and you can be treated like trash. Or not (dualism always has options).
How can such a person be a true friend, if he believes the Koran. In some 14 verses, the Koran says that the Muslim is not the friend of a kafir. But what if the person actually is your friend? We can deal with this very important question if you wish.
In any case, the term moderate Muslim has two totally different meanings. The kafir meaning is warm, fuzzy and incorrect. The Islamic meaning is cruel, precise and correct.
FP: What are some other false kafir names?
Warner: Radical Muslim. Extremist Muslim. Reformed Islam.
What is a radical Muslim? A radical Muslim is capable of harming kafirs. A radical Muslim is a Medinan Muslim, but a Medinan Muslim follows Mohammed’s actions. So killing kafirs is not radical. Harming kafirs follows Mohammed’s example and is pure Islam, not a radical interpretation.
FP: So, overall, what is the real issue here?
These false names used by kafirs are an attempt to humanize Islam. The kafirized naming tries to put the violence (radical, extremist) outside of Islam or suggest that violence is a bizarre interpretation of Islamic doctrine. But Mohammed was involved in a violent episode on the average of every six weeks for his last nine years. Again, Mohammed defines moderation, and the violence is integral to Islam.
The doctrine of both religious and political Islam is based on dualism and submission. The religious doctrine is of no concern to a kafir. It is the politics that concerns kafirs.
Political Islam is based upon dualism and submission. All of humanity is divided into kafirs and Muslims, with not one good word for the kafirs.
Names like “moderate” and “good” are an attempt to link goodness and Islam. But there is no goodness in Islam for the kafir, only for another Muslim. This is extremely harsh, but it is a consequence of the doctrine of political Islam.
If you are well-read in the Islamic political doctrine, you may jump in and say that the Korans says a positive things about Christians and Jews. These few good things are a very few sentences. It is sad to see how Muslims and apologists drag the pitiful few sentences out of the Koran to show the good in Islam for the kafirs. First, compared to the massive amount of hateful, hurtful and evil things said about the kafirs, the few good sentences are statistically insignificant.
But worst of all is that the good verses are contradicted by later doctrine. This is another aspect of dualism.
The doctrine of Islam is not static since it is based upon the life of Mohammed. The doctrine describes a process. The conclusion of that process was annihilation of the native Arab culture with not a single enemy of Mohammed left standing. In the end, there is no good in Islam for the kafir, nothing. That is the conclusion to the process of political Islam. Those “nice, tolerant” verses are temporary tactics to be used while Islam is weak.
Most kafirs treat the doctrine of Islam like a box of those magnetic words you can put on the refrigerator. By choosing the right words, they can make any sentence and any thought. But the doctrine of Islam is a very coherent story. It has a beginning, middle and an end. Islamic doctrine is taken from the life of Mohammed, not from a dictionary of unrelated facts. Indeed, the remarkable thing about Islamic doctrine is how systematic and logical it is. You can’t just reach in and take a sentence or verse here and there.
What is the most important thing about a story is its conclusion.
FP: And the conclusion is?
Warner: The conclusion is that political Islam is always bad for the kafir. In the end, all Christians and Jews must submit to Islam. That is the goodness of Islam for kafirs. As long as the kafirs submit to Islam’s demands, then Islam is good to them.
Dualism is the key to understanding Islam. On the surface many parts of the Koran contradict each other. The usual explanation is that the older, nicer verses are abrogated by the later verses. But in reality all of the Koran is true since it comes from the only god, Allah. Allah is perfection, and therefore, the contradictory statements in the Koran are all true. This violates Aristotelian kafir logic, but it defines the Islamic dualistic logic. In Islam two contradictory things can both be true at the same time. So for every one of those statistically insignificant “good” verses, each one is weak, and the stronger harsh and violent verses are stronger. Contradictions are integral to Islamic logic.
To put a fine point on the previous claim—the only good for kafirs in the doctrine of political Islam is negated somewhere else.
FP: So what is the good of Islam?
Warner: Islam is the cause; Muslims are the effect. So if there is no good in Islam for a kafir, how is there any good in a Muslim for a kafir? There is not any good in a Muslim for kafirs. Cause and effect. But there can be good in people who call themselves Muslims.
Now we get to our central problem. There are some nice people who are Muslims, how do we explain this?
The doctrinal problem here is that a Muslim cannot be the friend of a kafir. The Koran says this 14 times. So if a friend is a Muslim, then that friendship has to be based on something other than Islam.
Notice that Islam has a strong core doctrine of mutual Muslims friendship; indeed the Koran says that Muslims are brothers and sisters to each other. And why can Muslims be friends? Because they are equal.
But a Muslim is not the political equal to a kafir because the Koran says that a Muslim is superior. So where does the good person who is a Muslim get his basis for friendship? The same place as everyone else does—from equality, the same equality that is inferred from the Golden Rule.
Treat others as you want to be treated.
Which others? All others, without exception. The Golden Rule implies the unity of humanity. There are no limits to its application.
The Golden Rule does not apply to Islam. Indeed, Islam denies the truth of the Golden Rule. The duality of Islam divides all humanity into Muslims and kafirs. There are no two groups more unequal than kafirs and Muslims.
FP: So what do we call the Muslim that is a friend of a non-believer?
Warner: The goodness in your Muslim friend comes from the kafir civilization, not Islam. Your friend is a kafirized Muslim, but he is not a good or a moderate Muslim. Remember, Osama bin Laden is a good and moderate Muslim.
FP: A kafirized Muslim. This is interesting. Expand for us please.
Warner: A kafirized Muslim is a new naming, but an old reality. For some reason, every analysis of Muslims assumes that they are completely Muslim, without any kafir in them. But Islam does not drive all Muslims in all aspects of their life. Kafir culture has some very appealing ideals and people who call themselves Muslims are attracted to the benevolence in it. A true Muslim has absolutely no attraction to any aspect of kafir culture. The Koran and Sunna condemn 100% of kafir culture, so no Muslim has any desire to emulate kafirs. As soon as a person has any attraction to any aspect of kafir culture, they cease to be a Muslim and become kafir. That is the way the doctrine of Islam works.
The name kafirized Muslim is analytic and fits the data. But kafirized Muslim is more than a name; it is a new concept with some very profound consequences.
What are its advantages? It is better than any of the alternatives such as a “good Muslim”, a “moderate Muslim” or my “Muslim friend”. All of these names are an attempt to bring some good out of Islam. But, there is no good in Islam for kafirs, only for Muslims.
The name kafirized Muslim acknowledges a bridge between Islam and kafirs. It is bigoted to assume that every Muslim has all of their behavior based upon Islam. Islam may demand that a person be 100% governed by Islam, but the truth is that Muslims are people and as people they are capable of picking and choosing. What is wrong with acknowledging that Muslims can be part kafir? What is wrong by acknowledging that the Golden Rule attracts Muslims?
The word “Muslim” entraps a person into a small box. What we need to be able to do is recognize the person, not the Muslim. We live in a multicultural age where the majority culture is defined as oppressive. In order to distinguish yourself, you should be separated from the main body. Hence, a name like African-American exists. But these names come with a box. If you are African-American, you are supposed to have certain political and social views. Similarly, the name Muslim can become a narrow category for a person. A Muslim should only have certain views, or you are not a “real” Muslim.
The name kafirized Muslim acknowledges that we are dealing with a person, not a category.
The usual names, (good Muslim, moderate Muslim), attempt to credit the good found in Muslims to the doctrine of Islam. The term kafirized Muslim clearly states that the good comes from the kafirs, not Islam.
Now we get to the crux of the politics of the made-up naming. These names represent a desperate attempt to deal with the problem of Islamic threats, violence and destruction of kafir civilization. Very few people know much about either the doctrine or history of political Islam. So they think of Islam as only a religion and believe since Islam has so many members, it must be one of the great religions. And all religions are good, so Islam must be good. But there is a nagging dark feeling about the violence in Islam. Since Islam has been defined good, there must be an explanation. Those Muslims who kill must be “extremist” Muslims. That leaves Islam as good with a few rotten apples.
In Islam, Mohammed, Ali, Umar, Abu Bakr and all of the rest of the founding Muslims were “extremist” Muslims since they were killers over and over again. What kafirs call extremism is only Islam.
FP: In the context of everything you are saying, what is the hope, or point, of trying to “reform” Islam?
Warner: Some come up with the thinking that if Islam has nothing good for kafirs, then why not reform it? This idea comes from making an analogy to Christianity. However, Islam’s claims aside, there are almost no points of comparison between Islam and Christianity. On the issue of ethics, for instance, there is absolutely no analogy.
The religion of Islam needs no reform. Who cares about how Muslims worship? All kafirs must be concerned with Islamic politics or how Islam defines them. The Koran, the Sira and the Hadith determine the treatment of kafirs.
To reform the Koran, all of the hateful, cruel, and bigoted references to kafirs would have to be removed. If the kafir material is removed, then only 39% of the Koran remains. The greatest part of the part of the Koran, 61%, is devoted to negativity about kafirs.
The Sira (the life of Mohammed) has about 75% of its material devoted to jihad.
The Hadith has 20% of its material devoted to jihad. There is no one positive reference to kafirs.
If you delete 61% of the Koran, 75% of the Sira and 20% of the Hadith, you will have reformed Islam. You will also have destroyed it. There is a very good reason that Islam has never been reformed. It is impossible.
Is it so hard to believe that a political system with the name “submission” (that is what Islam means) is violent and can’t be reformed? To submit is a demand of force.
Why would Islam want to reform? It works. You don’t fix a system that works.
The other objection to Islamic reform is that there is no central hierarchy that makes decision for Muslims. Anyone can read the doctrine and decide what to do. No one has the authority to decide what every Muslim can do. In that way, Islam is like the Internet; it is a distributed system with no central doctrinal authority. Who speaks for Islam? Mohammed. Who interprets Mohammed? Any Muslim.
You can have a kafirized Muslim, but there is no such thing as kafirized Islam. Islam cannot be reformed. Hence, the name reformed Islam is only a kafir dream.
FP: So we need to start using the right names and terms.
Warner: Of course. The right names help to think right thoughts. Muddled names lead to muddled thoughts. If we are serious, we must start using the right names to describe Islam. Our terms must be based upon Islam, not kafir dreams.
If we want to refer to the more peaceful Muslims, call them Meccan Muslims. The jihadists are Medinan Muslims.
Wrong names include: moderate Muslim, extremist Muslim, good Muslim, radical Muslim.
Right names include: Meccan Muslim, Medinan Muslim, kafirized Muslim.
We must take control of the language. Incorrect names lead to incorrect thinking. We have to use the right names to defeat political Islam.
FP: So what point of view is your argument and outlook based on?
Warner: All of this analysis is based upon a kafir-centric view. There are three ways to examine Islam—believer, kafir and dhimmi. The believer-centric view is the standard Islamic viewpoint. For the believer, the Koran is the perfect word of the only god of the universe and Mohammed is the prefect pattern for all human life and all times.
Kafir-centric analysis looks at Islam from the viewpoint of the kafir; how does this affect us?
Kafir-centric analysis is the view of the victim. As an example, in the Sira, Mohammed’s triumph over the Meccan polytheists is told as a wonderful victory. From the view of the kafir, it represents the annihilation of a tolerant society and the creation of the modern apartheid state of Arabia. As a result of Islam, the Arabs went from being a tolerant people to being the most bigoted and biased society on earth.
The kafir-centric school is skeptical and analytic.
The dhimmi-centric viewpoint is the academic school and is neither fish nor fowl. It is marked by political correctness and never refers to the deaths of the 270 million kafirs, never talks about the suffering of the dhimmis. The dhimmi-centric school is actually believer-centric lite. It rarely applies skepticism. The dhimmi-centric school is the predominate school in the universities, military, law enforcement, government and the media. The dhimmi-centric school is very fond of using modern political science to analyze Islam.
One of the marks of the dhimmi-centric school is to ignore Islamic political theory. For instance, jihad is never used to explain violence. Or Israel is seen only as a modern political state and the Palestinians are just another political group. Reading the Israelis news stories, you would never know that Islam had a doctrine of war. But when you read the communications of the Palestinian leaders, it is crystal clear that it is jihad against the kafirs in Israel. From the standpoint of Islam, if every Jew in Israel were a Hindu, nothing would change.
Multiculturalism is all the rage these days. What is strange is that only the believer-centric school and the kafir-centric theory explain Islam by its doctrine. The dhimmi-centric academic school avoids this at all costs. This is ironic since it was the academics who created multiculturalism. So the dhimmi-centric school is bigoted and euro-centric by its own standards of multiculturalism.
FP: Bill Warner, thank you for this fascinating and eye-opening discussion.
Warner: You are welcome Jamie.
Notes: Before the Dawn: Recovering the Lost History of Our Ancestors, Chapter 8, Sociality, pgs. 130-180, Nicholas Wade, Penguin Press, NY, 2006.
Jamie Glazov is Frontpage Magazine’s managing editor. He holds a Ph.D. in History with a specialty in U.S. and Canadian foreign policy. He edited and wrote the introduction to David Horowitz’s Left Illusions. He is also the co-editor (with David Horowitz) of The Hate America Left and the author of Canadian Policy Toward Khrushchev’s Soviet Union (McGill-Queens University Press, 2002) and 15 Tips on How to be a Good Leftist. To see his previous symposiums, interviews and articles Click Here. Email him at email@example.com. Bill Warner, Jamie Glazov
|The latest from Dr. WarnerA New Crime in Soviet Britainhttps://mailchi.mp/politicalislam/a-new-crime-in-soviet-britain|
|The APPG (All Party Parliamentary Group) some members of the UK Parliament who have issued a document that defines Islamophobia. Their goal is to make “Islamophobia” a crime. Islam is defined as whatever Muslims want it to be.|
The APPG claims free speech will not be affected as long as the speaker in question does not cause harm. “Harm” is defined as anything that offends a Muslim, even if it is a fact.
Although the document is only a committee report, many British city councils are implementing the report as law. This is totalitarianism. This is Islam.
VideoMaking Islamophobia a Crime Soviet Britain is making it impossible to talk about IslamTweetShareForwardSubscribe to my YouTube Channel PoliticalIslam and access over 150 of my videos.People ask me why I don’t criticize other religions. The Apostate Prophet gives the answer for me.https://youtu.be/EbQm4G_xAkw Visit The CSPI BookstoreProviding you with weapons for the current ideological war.Sharia Law for Non-Muslims
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Jihad is the word that Islamic texts use and it is accurate.
Probably the worst artificial word to be minted is “combating violent extremism”. It sounds like it is straight from the novel, 1984.
We need to use the words that come from Islam to describe Muslims’ actions and thoughts.
Bill Warner, PhD: Sharia and the Virtue of Hate
If you present inconvenient facts about Islam, you will be called bad names, like hater. But it turns out that hate can be more virtuous than the silence of “tolerance”.
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Additional Articles By Kelleigh Nelson
Islam’s Conquest Of America Through Creeping Sharia
Jan 08, 2019 Read More Articles by Kelleigh Nelson
Sharia law is a political system that is authoritarian, violent and supremacist at its core. Sharia contains regulations that mandate death for those who exercise their freedom of conscience and want to leave Islam, for those who are deemed to have blasphemed against Islam by insulting Allah or the Quran or the prophet or by even speaking honestly about their contents in ways that Muslims object to. — Robert Spencer
When our elected officials decide to make new laws, they should have in mind our national interests first. They should realize that foreign laws such as sharia will never be compatible with our Constitution or our way of life. — Amil Imani
Sharia is far more than a legal system of laws. It includes theology, law, philosophy, religious rituals and morals. The Sharia claims to be Allah’s law and must replace all other forms of government. — Dr. Bill Warner
The “Global Jihadist Movement,” has the mission of spreading Sharia Law throughout the United States. — target=”_blank”>https://www.understandingthethreat.com“>John Guandolo
Truth has now become the new hate speech. —Pamela Geller
Devvy Kidd’s recent article, 2019: The Year We the People Say No More was superb. If you missed it, make sure you read it because the number of Islamists elected to federal, state and local politics is a warning shot to American citizens. We are being overrun and few have taken notice.
Sharia, or Islamic religious law, is a growing threat to the United States. The steady adoption of sharia’s tenets is a strategy Muslims are using to transform America into an Islamic state.
Christianity, Judaism, Buddhism, Hinduism, and other lesser known religions do not mandate death for those who do not agree with their faith. Only Islam kills the infidel. It dictates death by stoning, beheading, amputation of limbs, and flogging. Fourteen nations have the death penalty for homosexuals, and five of them carry it out.
Nonie Darwish’s article,Sharia for Dummies, lays out the tenets of sharia which proves it is incompatible with the U.S. Constitution despite politicians and pundits like Texas Republican David Barton who believe it is.
Islamic Doctrine is Totalitarian
Dr. Bill Warner explains Islamic doctrine…Totalitarianism is found in the very name, Islam. Islam means submission, submission to the Koran and the Sunna of Mohammed. We see the basis for absolute power in Mohammed’s life. After he went to Medina, he became a jihadist and attacked his neighbors. When he arrived in Medina, it was half Jewish. In two years, there were no more Jews left in Medina. They were exiled, assassinated, enslaved and executed. Mohammed attacked the pagans of Arabia and the Jews. After Arabia submitted to Islam, Mohammed turned to Syria and attacked the Christians.
In the end, Political Islam will not tolerate opposition. Here is a sample of some of the Islamic political doctrine of absolute, total power:
Koran 2:193 Fight them [Kafirs] until there is no more discord and the religion of Allah reigns absolute, … (Kafirs are infidels or non-believers)
Here are two hadiths:
Muslim 001, 0031 Mohammed: “I have been ordered to wage war against mankind until they accept that there is no god but Allah and that they believe I am His prophet and accept all revelations spoken through me. …
Bukhari 4, 52, 196 Mohammed: “I have been directed to fight the Kafirs until every one of them admits, ‘There is only one god and that is Allah.’
Today the power of Islam is increasing over the globe due to jihad and migration. After it enters a society, Islam rules given enough time. The result of Islamic political doctrine is that all power – political, cultural, and religious–becomes totally Islamic. Islam is the most successful totalitarian system in history. There are post-Communist societies and post-Nazi societies but, there are no post Islamic societies. Link
Fifty years ago, we would have said this is impossible, but today in Brooklyn, New York, we now have Muslim sharia patrol cars that are nearly identical to New York City Police Department cruisers, and these sharia patrol cars are actually allowed to cruise the streets of New York City.
Sharia is here!
American Law v Sharia Law
Islam is not just a religion, it is a complete civilization with a detailed political system, religion, and legal code – the sharia. Jihad is political action with a religious motivation, and sharia law is the political implementation of the Islamic civilization.
Under sharia there is no freedom of religion, of speech, of thought, of artistic expression, of the press, of equality of peoples, of equal rights for women, of different classes of people…there is one set of laws for Muslim males and different laws for women and non-Muslims. Women can be beaten, murdered and sexually mutilated. A non-Muslim cannot bear arms. jahiliyah” target=”_blank”>There is no democracy…our Constitution is a man-made document of ignorance, that must submit to sharia. Non-Muslims are dhimmis, third class citizens. All governments must be ruled by sharia law, and unlike common law, sharia is not interpretive, nor can it be changed. There exists no Golden Rule.
Sharia’s Demands on Society
Here are just a few examples of sharia at work in American society as told by Dr. Bill Warner in his book, Sharia Law for Non-Muslims. The majority of democrats support prayer spaces for Muslims, but not for Christians or Jews.
When schools and employers are asked to give up a room for Islamic prayer, that is asking us to implement sharia law.
When a Muslim wears a head scarf, that is in obedience to sharia law.
When our newspapers would not publish the Danish Mohammed cartoons, our newspapers were submitting to the demands of sharia law.
When demands are made for our hospitals to treat Muslim women in special ways, that is sharia.
When Muslim men cannot be touched by female nurses, that is sharia law.
When our textbooks have to be vetted by Muslim organizations prior to being used in our schools, that is in accordance with sharia law.
When foot baths are demanded in colleges, universities and airports, that’s sharia law, and taxpayers fund it.
Six Muslim Airforce airmen can now wear beards thanks to a recently granted religious accommodation waiver. That is sharia law.
An Islamic Republic.
The 2018 midterms elected two Muslim women to Congress — Ilhan Omar of Minnesota and Rashida Tlaib of Michigan. Since they both wear the traditional hijab, Nancy Pelosi will move to repeal 180-year rule prohibiting head coverings on the floor of Congress. Some suggested that all the women in Congress wear the hijab in solidarity with their new Muslim colleagues, making America an Islamic Republic.
Representative Ilhan Omar, the Somali Muslim from Minneapolis who replaces Keith Ellison, has already reversed her position on the BDS (Boycott, Divest, Sanction) Movement that seeks to delegitimize Israel now that she is safely elected. Since she has cited no reasons for changing her mind, she must have been lying.
Deception is part of Islam. Allah is a deceiver. Mohammed was a deceiver, and therefore, every Muslim can be a deceiver. This is Taqiyya or sacred deception” target=”_blank”>Taqiyya. So, the next time you’re hearing something about Islam that just doesn’t sound right, and it comes from the mouth of a Muslim, you’re right. It’s not right. It’s a lie. It is Taqiyya.
Newly elected Detroit congresswoman, Rashida Tlaib, used Thomas Jefferson’s two volume English translation of the Koran for her swearing-in ceremony, as did Ilhan Omar. Tlaib wore a Palestinian robe to show she is firmly in the anti-Israel camp.
It is not Jefferson’s Koran. It is Mohammed’s Koran. Jefferson owned a Koran to understand and defeat the Islamic Barbary Pirates” target=”_blank”>Islamic Barbary Wars. That was the first war on terror. How many members of Congress have read the Koran & Sunna from cover to cover or have any idea what is written on these pages? Rashida Tlaib, by swearing her oath on a Koran, commits an act of sedition. Link
Rashida Tlaib, D-Islam who boasted in a a foul-mouthed tirade that the new Democratic House leadership will impeach ‘motherf***er’ Donald Trump doubled down on Twitter, refusing to apologize. This woman should immediately be impeached!
These Democrat communist fools are playing into the hands of our destruction by embracing these barbaric savages, and our dumbed down electorate puts them in office over us.
This is sharia!
Sharia Attacks Christians
Robert Spencer’s article in Frontpage Magazine tells of a Christmas Eve Washington Times report about Muslims in Uganda forcing Christians to convert to Islam. Muslims now consider any public statement of the Christian Faith to be a calculated insult to Muslims, for which they can justifiably exact revenge. This is, or should be, sobering news for the comfortable Christians of the West who have made an idol out of “interfaith dialogue” and fastidiously avoid saying anything remotely critical about Islam, even as the Muslim persecution of Christians continues worldwide.
“In June,” the Times reported, “a group of Muslims attacked Christian preachers in eastern Uganda during a ‘crusade,’ where Christians publicly profess their faith and invite others to join. Muslims in the town accused the Christians of mocking Islam by publicly saying Jesus was the Son of God.”
This is sharia.
Sharia Attacks Jews and Israel
Islamic anti-Semitism continues to manifest itself around the country and it is driven by Islamic migration. Authorities in Los Angeles have arrested a Somali Muslim man suspected of attempting to run down Orthodox Jews outside of a synagogue during the Sabbath. When he missed them a second time, the driver struck a traffic sign. He then exited the vehicle, started screaming obscenities and anti-Semitic curses.
Rewriting the history of the Land of Israel in order to deny Israel’s right to exist is central to Palestinian Authority (PA) policy. Long before it started the PA terror campaign (the “Intifada,” 2000-2005), the PA was fighting a history war – erasing Jewish history and replacing it with a fabricated Palestinian history. This rewriting has two central goals:
1- Erase the Jewish nation’s 3,000-year history in the Land of Israel;
2- Invent ancient Palestinian, Muslim and Arab histories in the land.
The Council on American-Islamic Relations (CAIR) is announcing a lawsuit against the state of Texas for passing anti-BDS legislation last year. The BDS movement against Israel aims to strangle the Jewish state economically while at the same time calls for the flooding of Palestinians into Israel to destroy the Jewish character of the state.
Muslim Linda Sarsour, one of the leaders of the Women’s March who called on a jihad against President Trump, openly supports violent plots against Jews. Nation of Islam leader. Louis Farrakhan has openly spewed venom against America’s Jews. Farrakhan leveled more vitriolic attacks against Jews when he spoke at a Chicago mosque last summer.
This too is sharia.
Muslim Physician and Jewish Patients
The world-famous Cleveland Clinic in Cleveland, Ohio, employed a Muslim resident physician, Lara Kollab, 27. In 2012 she had tweeted that she would give Yahood (Jews) the wrong medicine. She has been fired from her job at the Clinic. She started at the Clinic on July 1, 2018 and when her tweets were discovered in September she was immediately fired. Link
A full list of her hate can be seen here. Lara Kollab has called for violence against Jews, spread anti-Semitism, trivialized the Holocaust, defended the terror organization Hamas and supported terrorists on Twitter. She has also compared Israel to Nazi Germany, spread anti-Semitic conspiracy theories and hatred of Israel, and accused Israel of exploiting the Holocaust.
This hate was allowed on Twitter for years. Six years later it has been expunged.
This is sharia.
World Hijab Day
In one of the most pathetic and destructive displays of virtue signaling, non-Muslim women are once again being urged to wear the garment of oppression, subjugation and misogyny. While women are fighting and dying for their most basic rights, especially those in Iran, left-wing morons are working to impose the misogyny of sharia.
The woman who wears a hijab represents that she is fully committed to sharia and its political consequences. The hijab is a symbol that says to non-Muslims that they are kafirs (unbelievers, infidels). For 1400 years there’s been jihad against the kafirs…a history of annihilation, death and suffering. The bulk of the Koran is about the kafir and that they are to be destroyed.
Yet the liberal fools and many Christian churches believe girls of all faiths, backgrounds, and ethnicities should “voice their choice” of wearing the headscarf for 24 hours on February 1, 2019 in solidarity with Muslim women across the world. Yes, they’re calling for solidarity with the most evil political movement in the world. Chapter 48, verse 29 of the Koran says, “Mohammed is the apostle of Allah, those who follow him are merciful to one another, but ruthless to the unbelievers.”
This is sharia!
The Bush and Obama administrations embraced the Muslim Brotherhood, and HAMAS-CAIR. Some of these Muslims’ advocates have been issued top secret security clearances. They have been privy to, and helped to write policy and training for many federal agencies. Purchase and read See Something, Say Nothing: A Homeland Security Officer Exposes the Government’s Submission to Jihad, by Philip Haney.
Sharia is in every facet of American society, from politics to football, including Kaepernick’s kneeling during the Anthem. Islam is being taught in government schools while Judaism and Christianity are banned.
The goal is an Islamic America and sharia is the pathway.
© 2018 NWV – All Rights Reserved
>E-Mail Kelleigh Nelson :Proverbs133@bellsouth.net
Author Email: Proverbs133@bellsouth.net Proverbs133@bellsouth.net
Kelleigh Nelson has been researching the Christian right and their connections to the left, the new age, and cults since 1975. Formerly an executive producer for three different national radio talk show hosts, she was adept at finding and scheduling a variety of wonderful guests for her radio hosts. She and her husband live in Knoxville, TN, and she has owned her own wholesale commercial bakery since 1990. Prior to moving to Tennessee, Kelleigh was marketing communications and advertising manager for a fortune 100 company in Ohio. Born and raised in Chicago, Illinois, she was a Goldwater girl with high school classmate, Hillary Rodham, in Park Ridge, Illinois. Kelleigh is well acquainted with Chicago politics and was working in downtown Chicago during the 1968 Democratic convention riots. Kelleigh is presently the secretary for Rocky Top Freedom Campaign, a strong freedom advocate group. Email: Proverbs133@bellsouth.net Website: http://www.rockytopfreedom.com
Author Email: Proverbs133@bellsouth.net
The Koran is difficult to understand because events are out of sequence and statements often contradictory. This can be remedied by reading the Koran within the context of Mohammed’s life (the official biography of Mohammed is called the Sira). Here one sees that there was an earlier, genuinely religious Koran written when Mohammed was in Mecca, and a later Koran, written in Medina, which was highly political. The existence of the two Korans accounts for the contradictions.
CZ: Koránu je těžké porozumět, protože události v něm nejsou řazeny chronologicky a jednotlivá tvrzení si často odporují. Řešením je číst korán v kontextu Mohamedova života (Mohamedova oficiální biografie se nazývá síra). Tam vidíme, že existuje ranější, náboženský korán, který vznikl v době, kdy Mohamed působil v Mekce, a pozdější korán vzniknuvší v Medíně, který je značně politický. Ve skutečnosti tedy existují dva korány, a proto vznikají ony rozpory.
Koranen er vanskelig å forstå fordi hendelser er tatt ut av sammenhengen og utsagn ofte er selvmotigende. Dette kan det rettes på ved å lese Koranen i sammenhengen med Muhammeds liv. Her ser vi at det var en tidlig, mer religiøs Koran, som var skrevet mens Muhammed var i Mekka, og en senere Koran, skrevet i Medina. Den sistnevnte var svært politisk og utgjør derfor selvmotsigelsene.
Коран сложно понять, потому что события изложены в нем не по порядку, а высказывания зачастую противоречивы. Это можно исправить, читая Коран в контексте жизни Мухаммеда.
Тогда можно увидеть, что существовал ранний, более религиозный Коран, написанный в период пребывания Мухаммеда в Мекке, и поздний Коран, написанный в Медине. Поздняя версия была очень политизирована, что объясняет противоречия в тексте.
Der Koran ist schwierig zu verstehen, weil Ereignisse nicht in chronologischer Reihenfolge stattfinden und Aussagen sich oft widersprechen.
Der Koran ist einfacher zu verstehen, wenn er im Zusammenhang mit Mohammeds Lebensgeschichte gelesen wird. Dann wird verständlich,
dass es einen frühen, eher religiösen Koran gibt – geschrieben, als Mohammed in Mekka lebte – und einen späten Koran – geschrieben in Medina.
Letzterer war höchst politisch und in diesem Hinblick Ursache für die Widersprüche im Koran.
Koran jest trudny do zrozumienia, ponieważ opisane w nim wydarzenia są wyrwane z kontekstu, a zawarte w nim stwierdzenia bywają sprzeczne. Można temu zaradzić odczytując Koran w kontekście życia Mahometa (oficjalna biografia Mahometa to Sira). Okaże się wtedy, że istnieje wcześniejszy, prawdziwie religijny Koran spisany przez Mahometa w Mekce, oraz Koran późniejszy, napisany w Medynie, mający wysoce upolityczniony charakter. Istnienie dwóch Koranów odpowiada za pojawiające się sprzeczności.
A Koránt nehéz megérteni, mert az események nincsenek időrendi sorrendben és az állítások gyakran ellentmondásosak. Erre az lehet a megoldás, ha a Koránt Mohamed életével összefüggésben vizsgáljuk. Így megfigyelhetjük, hogy volt egy korábbi, vallásosabb Korán, ami Mohamed Mekkai tartózkodása alatt íródott és egy későbbi Korán, amit Medinában írt. A későbbit teljesen átjárja a politika, és ez a magyarázat az ellentmondásokra.
De Koran is moeilijk te begrijpen want de gebeurtenissen staan niet in de juiste volgorde en uitspraken zijn vaak tegenstrijdig. Dit kan worden verholpen door het lezen van de Koran in het kader van Mohammeds leven. Hier ziet men dat er sprake was van een eerdere, meer religieuze Koran geschreven toen Mohammed in Mekka was en een latere Koran geschreven in Medina. De latere was zeer politiek van aard en dus verantwoordelijk voor de tegenstrijdigheden.
הקוראן קשה להבינה משום שהאירועים מחוץ לרצף וההצהרות ששם הם לעתים קרובות סותרות. זה ניתן לתיקון על ידי קריאת הקוראן בהקשר של חייו של מוחמד. כאן ניתן לראות, כי הקוראן המוקדם יותר, היותר דתי נכתב כאשר מוחמד היה במכה, ואילו הקוראן המאוחר יותר, היה מאוד פוליטי נכתב כשמוחמד היה במדינה, וכך מסבירים את הסתירות הרבות שהקוראן מכיל.